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Covenant atonement-covering
in the Hebrew Scriptures
The foundational basis
of forgiveness (in the NT also)
Lee F Greer III
Loma Linda, California
© 2003
YAHWEH's love and eternal suzerainty
Covenant with Israel (see Appendix 1) was the foundation
of the Levitical atonement-covering provided for Israel. This atonement-covering
was in turn the basis for the justification (or forgiveness) of the penitent
sinner and congregation (Lev. 1-17). Israel's corporate life as
a renewed and prosperous Covenant people was based on the objective, imputed
atonement-covering provided in the Levitical sanctuary before God and His
holy Covenant.
This central relationship occupied by
YAHWEH's Covenant was illustrated by the concentric arrangement of Israel's
encampment during the wilderness wandering:
-
(i)'Waste howling wilderness...' of Israel's
pilgrimage
-
(ii) Camp of Israel – tents of the 12 tribes
-
(iii) Courtyard – Altar of sacrifice and
laver
-
(iv) 'Tent of meeting' housing the sanctuary
of the Holy and Holy of Holies:
-
(v) Holy place – 7-branch Menorah, Table
of bread before God, Altar of incense
-
(vi) Holy of Holies (within the veil) –
Ark of the Covenant with the Cherubim and the Mercy Seat
-
(vii) Within the Ark – YAHWEH's Covenant
as two tablets of stone
The atonement-covering was a perpetual
process throughout the year associated with this 7-fold concentric associated
with the Levitical sanctuary and culminating on the 10th day of the 7th
month, the Day of Atonement when the high priest penetrated with the blood
of the atonement-covering into the Holy of Holies where the presence of
God's glory was manifest upon the Mercy-Seat of the Ark containing the
Covenant.
Covenant terms associated with the Levitical
atonement-covering (as per Strong's Exhaustive Concordance
of the Bible and its associated Hebrew lexicon numbers):
-
Atone (kaphar3722) –
v. primitive root = to cover; figuratively, to expiate or condone, to placate
or cancel (94 times in the Hebrew Scriptures)
-
Atonement-covering was the objective
basis of pardon-forgiveness: Lev. 4:20, 26, 31, 35; 5:10,
13, 16, 18; 6:7; 19:22; Num. 15:25-26, 28
-
Atonement-covering was also the
objective basis of ceremonial cleansing-purification: Lev.
12:7, 8; 14:18, 19, 20, 29, 31, 53; 16:18-19, 30; Num. 8:21
-
Mercy seat (kapporeth) – n. from
kaphar
= coverings (only in plural); applied to the mercy seat, the location where
the Atonement was made on Yom Kippur (22 times)
-
Atonement (kippur3725)
– n. from kaphar = coverings (only in plural); applied to the atonement-coverings
of the Day of Atonement(s; Yom Kippur; 8 times)
-
Atonement (kopher3724)
– n. properly, a cover, i.e. (literally) a village (as covered in); (specifically)
bitumen (as used for coating), and the henna plant (as used for dyeing);
figuratively, a redemption-price (17 times)
-
Forgive (salach5545, 5546)
– v. primitive root = to forgive, pardon (45 times); adj. ready to forgive
(1 time)
-
Forgiveness (selichah5547)
– n. from salach = pardons, forgivenesses (3 times: Neh.
9:17; Ps. 130:4; Dan. 9:9)
-
Blot out (machah4229)
– v. primitive root = properly, to stroke or rub; by implication, to erase,
blot out, or wipe out, or destroy; especially used to refer to blotting
out the memory, remembrance, or name, or sins / iniquities, or good deeds
from remembrance or partic. God's book or memory (36 times in all; 8 times
referring to sin, iniquity, transgression, curses – past, present, future
tenses): Num. 5:23; Ps. 51:1, 9; 109:13-14; (Prov.
6:33); Isa. (cf. 25:8); 43:25; 44:22; Jer. 18:23; Neh.
4:5 (cf. NT: Acts 3:19; cf. also Rev. 3:5)
-
Bear, lift (nasa'5375)
– v. primitive root = to lift, in a great variety of applications, literal
and figurative, absol. and rel. (used as forgive, forgave, forgiving, forgiven,
pardon, 17 times out of 611 times)
-
Purify, cleanse (taher2891)
– v. primitive root; properly, to be bright; i.e. (by implication) to be
pure (physical sound, clear, unadulterated; Levitically, uncontaminated;
morally, innocent or holy; 79 times)
A forensic verdict of forgiveness and acquittal
in the Levitic Covenant sanctuary was the type which finds its fullness
and fulfillment in the antitype with Christ. This is the foundation for
the eschatological NT (Jubilee Day of Atonement) proclamation of the Gospel
of Justification by faith alone in a righteousness imputed for the sake
of Christ our Proxy (Rom. 3-4; 8:31-33; Hebrews, and Rev.
4-5; 12; etc.), i.e., Justification by faith alone in the doing and dying
of Christ reckoned ours in the heavenly courts above in the person of Jesus
Christ. Justification by faith is realized eschatology, awaiting the consummation.
Here is the astounding wonder that "a righteousness that resides with a
Person in heaven should justify me, a sinner, on earth." (John Bunyan)!
References
Greer L. 2002. "Atonement
and the Revelation: Levitic Covenant underpinnings." The Jesus
Institute Forum: http://www.jesusinstituteforum.org/LevCovRev.html.
Kline MG. 1963. Treaty of the great
king – The covenant structure of Deuteronomy: Studies and commentary.
Grand Rapids, MI: Wm. B. Eerdmans Publishing Company.
Appendix
1. Elements of the ancient Near Eastern suzerainty covenant-treaty form
(3000-1500 BCE)
The suzerain covenant-treaty form commonly
utilized in the Hebrew Scriptures and also echoed at times in the Greek
NT (Greer, 2002; adapted from Kline, 1963):
-
I. Identificatory preamble
– identification of suzerain and vassal in 'I-thou' formulation – could
include treaty mediator-testator (sometimes = suzerain himself & his
successors)
-
Suzerain opened with "These
are the words of ...." – cf. opening of Ten Commandments, of Deuteronomy,
and the "Thus says YAHWEH" formula of the prophets
-
II. Historical recital
(prologue) – Recital of past relations between suzerain & vassal
-
Suzerain's Litany of benevolent
deeds & accomplishments
-
benefits derived for the
vassal (to inspire confidence and gratitude)
-
also can include litany or
record of rebellion by the ungrateful vassal
-
III. Covenant / Treaty
stipulations – commandments often in apodictic form 'thou shalt not'
-
Exclusive fealty to the suzerain
– e.g., One God, no other gods permitted in Israel (Ex. 20:1-7)
-
Suzerain's dynastic seal
/ sign – e.g., Sabbath, 'sign of the Covenant' (Ex. 31:13-17; 20:8-11
~ Deut. 5:12-15)
-
Specific commandments – "thou
shalt not..., remember..., honor..."
-
IV. Covenant / Treaty
ratification & sanctions – Blessings vs. curses
-
Covenant Oath & witnesses:
Invocation of the suzerain's gods (& vassal's gods in Hittite) – Only
one God in Israel hence apostrophic oath of an appeal to the heavens and
earth as witnesses (Deut. 4:26; 30:19; 31:28; 32:1; cf. Ps.
19;
Dan. 12;
Rev. 11)
-
Sacrificial ratification
in 'cutting' a covenant & implied self-maledictory oath (Gen.
15, Ex. 24)
-
Benedictions, promisory benefits
– protection and war victory over the enemies of the vassal, because the
vassal's enemies become the suzerain's enemies
-
Maledictions-imprecations,
penal sanctions
-
V. Covenant / Treaty perpetuity
– re-ratification & succession to future generations
-
Duplicate tablet copies for
suzerain & vassal – 2 tablets of stone of Covenant / testimony
-
One tablet placed in suzerain's
sanctuary & other in vassal's sanctuary – in Israel there was only
one sanctuary of 'meeting' or 'assembly' for YAHWEH and Israel, so both
tablets placed there
-
Tablet placed "under (the
feet of)" the suzerain's god – Tablets under the Mercy Seat in the Ark
of the Covenant of YAHWEH (Ex. 25:22) which also was the 'place
of atonement' (Lev. 16)
-
Dynastic mediator-testator's
death & testament – Moses' testament and death (Num. 27:12-14;
Deut.
33-34), Jacob's testament and death (Gen. 49); Christ's testament
and death (Heb. 9-10).
-
Dynastic succession – Moses-Joshua
succession (Deut.-Josh.); Christ as dynastic Son of David
(Ps. 110; Mark 12:35-37 = Matt. 22:41-46 = Luke
20:41-44), as perpetual dynastic Melchizedeq king-high priest (Ps.
110; Hebrews), as dynastic Son of man (Ps. 80; Dan.
7; the 4 gospels).
-
Suzerain's royal land grant
to vassal – land of Caanan for Israel (Pentateuch), 'New Jerusalem'
and the 'new heaven and new earth' (Isaiah 66; II Peter;
Revelation,
etc.).
Repetition, renewal and
periodic public reading of the covenant / treaty – Deut. 5:6-21;
31:9-31; cf. Ezra.
These elements are reflected in the earliest
poetic and codified sections of the Hebrew Scriptures, especially in the
Levitic Covenant, and were revisited in the later prophetic writings. The
NT writers in the proclamation of the Gospel alluded to the same.
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